Dedicated to the devotional, exegetical and philosophical study of theological paradox in Conservative, Thoroughly Biblical, Historically Orthodox, Essentially Reformed theology . . . to the glory of God alone!

Saturday, April 11, 2015

True Calvinist Confessions: "I am a Casual Determinist."

As a committed Calvinist, I unashamedly advocate Casual Determinism. I would venture to say that every sincere Calvinist who holds to Biblical truth should be (and probably is) a Casual Determinist.

Please note that I am not talking about "Causal Determinism," nor am I advocating that philosophical viewpoint. I am discussing and arguing for a Biblical position of Casual Determinism.

What is Casual Determinism?

First of all, what do we mean by determinism? This can be defined as the belief that all events are pre-determined to occur. There are various kinds of "determinisms," which are variously advocated by philosophers and theologians of different stripes. The opposing position, Libertarianism (also known as a belief in "Libertarian Free Will"), holds that it is wholly impossible that events for which human beings may be held responsible are pre-determined. Even a casual reading of the Bible, much less a sound program of exegetical study, would seem to decisively demolish the "Libertarian" viewpoint.

In general, Calvinists (along with conservative Lutherans and others who hold to a high view of Scripture) are considered to be Determinists because they believe that God pre-determines everything. However, while we hold this conviction with tenacity and deeply conscientious devotion, we reserve the right to be rather casual about the details. Thus, we are Casual Determinists. We seek to affirm what is clear from Scripture, and not to go beyond what is written.

In other words . . .
1. We acknowledge that there is a great deal of mystery regarding God's pre-determination of everything.
2. We recognize a clear distinction between the pre-determination of good and the pre-determination of evil. God delights in good. He hates evil. He pre-determines both, but in different ways. While He may pre-determine evil, He never commits it nor approves of it. As for good, He alone is its source and author. Get it?
3. Along with Augustine, Calvin, Edwards, et al, we affirm God's absolute sovereignty without denying the voluntary choice and moral responsibility of human beings.

What are the Benefits of Casual Determinism?

1. Philosophical and theological arguments against causal determinism are rendered powerless because Casual Determinism may or may not entail Causal Determinism.
2. We do not have to deny human freedom in order to affirm divine determinism. We are quite casual in recognizing the fact that some type of genuine human freedom exists alongside determinism. And we do not need to solve all of the mysteries of the universe in order to affirm what the Bible clearly teaches.
3. We can interpret all events through the lens of God's absolute sovereignty.
4. We can speak of circumstances and human choices in the same ways the Biblical authors spoke of them, without feeling that we are somehow attributing evil to God or somehow denying His sovereignty.

We can be rather casual in our determinism because GOD is GOD, His Word is TRUE, and it is not our job to know everything.

Our role is to study His Word, worship His majesty, trust His wisdom, follow Christ, and proclaim His Truth. Regarding these things, we are anything but casual!


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