Dedicated to the devotional, exegetical and philosophical study of theological paradox in Conservative, Thoroughly Biblical, Historically Orthodox, Essentially Reformed theology . . . to the glory of God alone!
Showing posts with label Fellowship. Show all posts
Showing posts with label Fellowship. Show all posts

Tuesday, April 07, 2015

Christ's Conquest of the Self-Life: A Thematic Study of Philippians

Here is a link to a PowerPoint presentation from a message I shared at church some time ago. There are 23 slides, including a few illustrations. It is based on three of the key themes in the book of Philippians. I hope it is a blessing to you!


Christ's conquest of the believer's self-life is . . .
  1. Conditioned upon God's work in us
  2. Concentrated in God-ordained relationships
  3. Completed in union with Christ 

Monday, January 02, 2012

A Real Friend

 Barry Wallace (right) and me (left)

One of my favorite things about blogging is being able to "virtually" meet so many interesting and edifying people from all over the world. I've been blessed to interact with great theological minds and godly people I might never have met otherwise. Early in my blogging career (I'm not sure if that's the right word for it), I found Barry Wallace to be a wonderful friend and ally in the cause of sound doctrine and discipleship. I can still remember the day I stumbled onto his blog and found my heart resonating with his article, "A Bad Heart." Since then, I have come to rely on Barry's mature advice and counsel, as well as his gracious words of encouragement.

During my recent vacation in Missouri, I had the opportunity to meet up with Barry in "real life." I happened to be driving right through his town, so we decided to bring our families along and have lunch at a local Mexican restaurant. I was thrilled to enjoy a few hours of fellowship with this man whose thoughtful writings I have long appreciated. Barry and his family were delightful, and he wasn't even fazed by my children sticking balloons on top of his head while we talked. That was true meekness, I think!

Sometimes people downplay online relationships as if they were not in any way impactful or genuine. As if they were somehow "unreal." While I understand and agree with the primacy of cultivating actual face-to-face relationships with the people around us, I believe some of the criticism of online friendships is overstated. Consider how many of the apostle Paul's relationships were developed over long distances and through letters, and how "real" and "genuine" he took those relationships to be.

Colossians 2:1 "For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face . . ."

I'd like to follow that up with another question: is your relationship with the Lord "long distance" or "face-to-face"? Now you can see the false dichotomy in those categories, can't you? For Christians, real connections can be made with folks we never meet because the same Spirit lives in us. We love and serve the same Savior, and we are mystically united in Him whether we ever make spatial contact in this life.

Have you ever met a Christian brother or sister with whom you had formed an online friendship? Leave a comment and tell us about it.

Monday, June 22, 2009

A Team Effort

Recently I posted some links to Barry Wallace's excellent blog, "Who Am I?" For several months now, Barry and I have been linking our sites and enjoying fruitful discussion on many topics. Last week, we decided to make our partnership official and list one another as team members. I'll continue to do what I'm doing here at THEOparadox, but I'll occasionally post to "Who Am I?" as well. And I hope we'll get a few paradox articles out of Barry right here. As much fun as it is to guest post on other sites, that was not the reason we formed an alliance.

We are both strong believers in the idea of team blogging. There is an added sense of solidarity and accountability that comes with forming a team. Blogging, like any other form of communication, presents opportunities for sin (and opportunities for grace, too). As team members, we set out to admonish, encourage, and confront one another whenever there is evidence of pride, discouragement, anger, loss of focus, or an error in logic or theology. I know Barry will hold my feet to the fire and rebuke me if, for example, I say something un-Christ-like to a trolling hyper-Calvinist or posit some kind of legalism.

On my profile page, you will find four team members listed for this blog.



The first to join was my very astute friend, Tony Hayling (he's the one one the left). Tony doesn't post here, although he's very welcome to do so. He is a well-studied and thoughtful believer, and he occasionally disagrees with me. I'm okay with that. He's got his own ideas about paradox, and his own unique way of articulating the theology of the Reformation, which often helps me to think through the issues more thoroughly. He's probably a higher Calvinist than I am, but he has a good sense of balance. I really appreciate his friendship and his perspectives. He's also a tremendously gifted writer and an edifying person to talk to.

My 7-year-old daughter is also on the team. She occasionally posts here as a guest, so I finally broke down and gave her a blogger profile, "Girl Whom God Loves." As you will see from her posts, she's quite a good thinker when it comes to theology. She's somewhat precocious, and God has given her a uniquely logical mind. Like my Mom, she is probably a genius. Apparently, that trait skips a generation.

And now, Barry Wallace has joined the team (he's the one on the right). In my first post on his blog, you can read more about why I've chosen to join ranks with him. Maybe we can convince Barry to do at least one guest post here in the near future . . . but above all I'm grateful for the added encouragement, wisdom and accountability he will bring.

Sunday, November 16, 2008

These Lutheran Liturgists Put Many of Today's Evangelicals to Shame

I'm in Houston this week, and I was privileged to attend church with a business associate. Lutheranism was the faith of my youth, but I never saw a Lutheran church as big or as orthodox as Trinity Lutheran Church in Klein, TX. It brought back memories to see the altar rails, the acolytes, the robed ministers and the gigantic pipe organ. My father often tells the story about the pastor of the Lutheran church we used to attend holding up a Bible. "You can't believe half of what's written here," he said, "it's full of mistakes. You have to pick and choose." Trinity Lutheran Church is evidently not of that persuasion. For me, this is a shockingly different kind of Lutheranism.

The first shock came when Zephaniah 1:7-18 was posted on the video projection screen and read aloud by the pastor. The passage includes these words:

Verses 14-18 The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the LORD; their blood shall be poured out like dust, and their flesh like dung. Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the LORD. In the fire of his jealousy, all the earth shall be consumed; for a full and sudden end he will make of all the inhabitants of the earth.

How many of today's Evangelical churches would unflinchingly present this to their "emergent" or "seeker" congregations? My shock deepened as I listened to the pastor preach a solid 30-minute message in which the righteous judgment and wrath of God against sinners was expounded clearly. The Gospel was explained as the remedy for this, and Christ's work on the cross was preached without compromise. I kept waiting for it to be watered down, but all I heard was straightforward truth from God's Word.
Here's an excerpt from the bulletin: "Today's Old Testament reading presents us with one of the most frightening passages of Scripture dealing with the wrath of the Lord on Judgment Day. God will not long tolerate the unbelief, immorality, false religions and selfishness of any society. History is replete with examples of the fall of powerful and advanced empires and cultures. And, ultimately even our world will be destroyed with fire. . . . But what is to be the fate of the believer? Need we live in fear? NO! For we are Sons and Daughters of the Day. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. Therefore encourage one another and build each other up . . . (I Thessalonians 5:10-11)"

During the service, three extended passages of Scripture were read. The prayer time included a responsive reading with these words said by the entire congregation: Most merciful God, we confess that we are by nature sinful and unclean. We have sinned against You in thought, word, and deed, by what we have done and by what we have left undone. We have not loved You with our whole heart; we have not loved our neighbors as ourselves. We justly deserve Your present and eternal punishment. For the sake of Your Son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in Your will and walk in Your ways to the glory of Your holy name. Amen.

Imagine a room full of well-dressed and respectable people uttering these words. All in all, I was impressed an edified by what I experienced at Trinity Lutheran Church. What amazed me the most was the boldness and clarity of the message - something many of today's Evangelical churches have left in the dust. Oh, and did I mention the Hymn of the Day? "The Clouds of Judgment Gather." I don't think that one's on the latest WOW Worship CD.

What a joy to find Lutherans who have not strayed from the spirit of the great reformer!

Thursday, August 07, 2008

Resting Quietly in God

Existence as a fallen creature in a fallen world has its way of pressing in upon us. We worry about this and fret about that. Many real dangers, actual hurts and immanent threats surround us. But we must rest in the sovereign hands of God.

Perhaps you can identify? We all can, at times.
Too often we look to other people and expect to find satisfaction, security and solace in their words. Many times we walk away from such exchanges having only stirred up more worries and doubts, and perhaps we've added a bit of strife for all our trouble. Occasionally, a person will lead us to the Lord and provide real benefit. Perhaps we weren't looking for God's input, so we depart from potentially helpful fellowship with a feeling of emptiness or defensiveness. Man's words cannot satisfy our hearts - only "that which proceeds from the mouth of God" can.

Sometimes I simply talk to God about my fears. When I cast my cares upon Him, looking not to the creature but to the Creator, I find a strange and almost unbelievable peace that "passes understanding." It's like a little piece (or "peace") of heaven has been deposited in my soul. All is hushed, and God alone is present. My worries get wrapped up in His overarching goodness. Such moments come in unexpected times and places, not usually in church or religious gatherings. In a quieter place, in a moment of silence, God speaks loudest.

This is not to say we don't need fellowship with other believers, but the things we learn in godly fellowship often lie dormant and unapplied until we get alone with God and hear Him reiterate what He said to us in a group setting. The saints play their essential role, but God alone causes the Word to bear fruit in us.

Are you resting in Him, or are you looking to creatures who are just as tied up in knots as you are? People who are just as sinful and broken, just as destructive, just as damaged, just as dangerous.

The things that people did to us were filtered through the loving hand of God, but we must not blame Him for what He allowed. He designed those disappointments for our benefit, and the benefit of those who cross our path. If we take our hurts to Him, His healing grace becomes the medicine we share with others. Such empathy is the vein of gold that runs though the raw ore of our sufferings.

For a Christian, there is ALWAYS value in suffering
In holding onto our hurt, we blame both God and man for what was done. We accuse them both and make them both our enemy. We fail to see that God has been working all our lives to redeem us from our own sin. We miss the ways He used the sins of others to draw us, that He might reconcile us to Himself and also to one another. In distrust of God, we cling to the ore and cheapen the gold. It's a shameful waste of perfectly good sufferings.

Only when we look to a sorrowful Savior in His passion, agonizing for ALL the sins of the world, can we get enough perspective to forgive others, trust God, and rest. Only when we see what our sin did to Him can we appreciate grace. Then we accept our troubles as gifts from God, and bring them trustingly back to Him. We find our transgressions forgiven and love inundating our hearts. In quiet moments of discourse with God we can find such wonders as these.