Martin Luther for the Win!

The following is excerpted from Luther's introduction to his commentary on the sermon on the mount. Somehow I fear that most of today's "Protestants," and even the more solid among Evangelicals and Fundamentalists, have lost sight of what the Reformation was all about, the gains that it made, and the Biblical "wrecking ball" that it indiscriminately brandished against all forms of man-made, Gospel-distorting doctrines. Something tells me we could use a few more Luthers in the church today. Notice, especially, that Luther recognizes an orthodox "middle ground" of balanced, Scriptural teaching, with heretical extremes on both sides, incorporating only a part of the Biblical doctrine while destroying the necessary balance. 

Here are the first few paragraphs from Luther:

"I am truly glad that my exposition of the three chapters of St. Matthew, which St. Augustine calls the Lord’s Sermon on the Mount, are about to be published, hoping that by the grace of God it may help to preserve and maintain the true, sure and Christian understanding of this teaching of Christ, because these sayings and texts are so very common and so often used throughout all Christendom. For I do not doubt that I have herein presented to my friends, and all others who care for these things, the true, pure Christian meaning of the same. 

And it is hard to understand how the very devil himself has by his apostles so cunningly twisted and perverted especially the fifth chapter, as to make it teach the very opposite of what it means. And though Christ purposely intended thereby to antagonize all false teaching, and to exhibit the true meaning of God’s commands, as he expressly says: “I am not come to destroy the law;” and takes it up piece by piece to make it perfectly clear; yet the infernal Satan has not found a single text in the Scriptures which he has more shamefully perverted, and made more error and false doctrine out of, than just this one which was by Christ himself ordered and appointed to neutralize false doctrine. This we may call a masterpiece of the devil.

First of all there have fallen upon this chapter the vulgar hogs and asses, jurists and sophists, the right hand of the pope and his Mamelukes. They have sucked this poison out of this beautiful rose, and scattered it everywhere; they have covered up Christ with it and have exalted and maintained the antichrist, namely, that Christ here does not wish everything which he teaches in the fifth chapter to be regarded by his Christians as commanded and to be observed by them; but that much of it was given merely as advice to such as wish to become perfect, and any who wish may observe these parts; despite the fact that Christ there threatens wrathfully: — no one shall enter heaven who sets aside one of the least of these commands, — and he calls them in plain words commands.

Thus they have invented twelve gospel counsels [consilia evangelii], twelve items of good counsel in the gospel, which one may heed if he wants to be something over and above other Christians (higher and more perfect); they have thus made not only Christian salvation, yes even perfection also, dependent aside from faith upon works, but they have made these same works voluntary. That is, as I understand it, to forbid really and truly good works, which is just what these nasty revilers accuse us of doing. For they cannot deny this, and no covering and smoothing over will help them as long as this fifth chapter of Matthew abides. For their books and glosses are at hand, along with their former and present daily impenitent life that they lead in accordance with this their teaching. And the teaching of those twelve “evangelical counsels” is very common among them, viz., not to require wrong doing, not to take vengeance, to offer the other cheek, not to resist evil, to give the cloak along with the coat, to go two miles for one, to give to every one that asks, to lend to him who borrows, to pray for persecutors, to love enemies, to do good to them that hate, etc., as Christ here teaches. All this (they disgustingly say) is not commanded, and the monks at Paris honestly assign their reasons, saying, this Christian teaching would be much too hard if it were loaded with such commands as these, etc.

This is the way the jurists and sophists have hitherto ruled and taught the church, so that Christ with his teaching and interpretation, has had to be their fool and juggler; and they still show no signs of repentance for this, but are eager to defend it, and to put forward again their cursed shabby canons, and to crown again their cunning pope. God grant, however, that I may live and may have to give clasps and jewels for this crown; then he, God willing, shall be called rightly crowned.

Therefore, dear brother, if you please, and have nothing better, let this my preaching serve you, in the first place, against our squires, the jurists and sophists, I mean especially the canonists, whom they themselves indeed call asses, and such they really are, so that you may keep the teaching of Christ for yourself pure in this place of Matthew, instead of their ass’s cunning and devil’s dung.

In the second place also against the new jurists and sophists, namely, the factious spirits and Anabaptists, who in their crazy fashion are making new trouble out of this fifth chapter. And just as the others go too much to the left in holding nothing at all of this teaching of Christ, but have condemned and obliterated it, so do these lean too much to the right, and teach that one should have nothing of his own, should not swear, should not act as ruler or judge, should not protect or defend, should forsake wife and child, and much of such miserable stuff.

So completely does the devil mix things up on both sides, that they know no difference between an earthly and a heavenly kingdom, much less what is to be taught and to be done differently in each kingdom; but we, God be thanked, can boast that we in these sermons have clearly and diligently shown and exhibited it, so that whoever hereafter errs, or will err, we are freed from all responsibility on his account, having faithfully presented our opinion for the benefit of all. Let their blood be upon their own head; our reward for this we await, namely, ingratitude, hatred, and all sorts of hostility, and we say cleo gratias."

Editor's Inquiry: Does anyone know what cleo gratias means? I am admittedly weak in Latin (among other things), and this is a question for which even Google does not appear to have an answer. Please share your Latin interpretation skills with us if you know!

Five Solas of the Reformation Conference

You've probably heard about the anti-Calvinistic John 3:16 Conference. Recently a very different conference was held in South Georgia, and I was blessed to be a part of it. Here's how it happened . . .

CHANGING CHURCHES
My family recently started attending a different church. For about 3 years, we were part of a wonderful group of churches known as Sovereign Grace Ministries. However, the Sovereign Grace church in our area is a long distance from where we live. Although the doctrine and core values are a nearly perfect match for us, we felt a nudge from the Lord to get connected with a church closer to our home. As a result, we recently joined ourselves to Lakeside Community Church, a small but vibrant Evangelical Free church. I could say many things about the blessings we have received in this body of believers, but I want to share about the church retreat that took place this past weekend.

FIVE SOLAS RETREAT

We gathered at Honey Creek Retreat Center in Waverly, Georgia - not far from where the John 3:16 Conference was held last year. Our guest speaker was Rick Bourque, pastor of East Side Community Church in Jacksonville, Florida. Rick has made a devoted study of the Reformation, Reformed theology, and Church History. He taught four great sessions on the 5 Solas of the Reformation:

SOLA SCRIPTURA - By the Word of God Alone

SOLA GRATIA - By Grace Alone

SOLA FIDE - Through Faith Alone

SOLUS CHRISTUS - In Christ Alone

SOLI DEO GLORIA - For the Glory of God Alone

Each session included teaching from the book of Romans, an explanation of one or two of the Solas, and a historical portrait of a person who embodied the doctrine. The historical figures were Martin Luther (Sola Scriptura), John Calvin (Sola Gratia & Sola Fide), John Owen (Solus Christus), and Jonathan Edwards (Soli Deo Gloria). All of this was encouraging, faith-building, and challenging.

THE FRUIT OF SUFFERING

We spent one evening singing hymns and learning the stories behind them. What came out clearly through the historical portraits and all of the hymn stories was this: God reveals His glory through our sufferings. John Owen had 11 children, ten of whom died in early childhood. The other child lived into her late teens, and then she too died. Owen's sparkling theological works were written in the midst of these tragedies, and this man who taught us what it means to "mortify sin" knew death up close. Jonathan Edwards wrote some of his best works after he was kicked out of his church and placed in an out-of-the-way pastorate. Calvin wrote the Institutes while he was being hunted down by the French government. Martin Luther translated the Bible into German while hiding from Catholic persecutors who were intent on killing him. And the lives of the hymn writers were similar: death, tragedy, poverty, pain, sickness. Every suffering led to to a greater glorification of the God who sustained them through it.

TESTIMONY TO GOD'S FAITHFULNESS
We also heard the testimony of retired Missionary, Al Larson, who attends Lakeside with his wife. Many years ago, they were part of a group of missionaries who were captured by rebels while serving in the Congo. After watching many of his friends and co-workers die at the hands of the rebels, Al managed to lead several prisoners to safety in a daring escape. Afterwards, he led a group of Cuban mercenaries to a house where the women and children were being held, and assisted in their rescue. Some years ago, all of this was recounted in a book called "Out of the Jaws of the Lion," by H. Dowdy. Missiologists believe that the sufferings of these missionaries planted the seeds for a revival that has come to the Congo in more recent years. The political instability and persecution continue, but God's glory shines in the darkness. I am grateful that my children can hear these firsthand accounts of God's faithfulness.

The photos in this post were taken at the retreat. Whether in the skies or in the fields, in the streams or in the trees, in our joys or in our sorrows - God paints a beautiful picture, revealing His exalted glory.