Until You've Been There, There's Not Much Point in Going Anywhere Else

"Now, I've written books on the cross, you know that. And people say, 'well, that's just a favorite theme, the cross.' Well, I pray it will be, because Paul said, 'God forbid that I should glory, save in the cross.' So I'm in pretty good company, you see. But it's not that I have a thing about the cross. It is that I know that until you've been there, there's not much point in going anywhere else. Though when you go there and you know the transformation, you know what he's done . . . If you major on that cross, if the Holy Spirit gives you an understanding there, all the rest of the truth comes to you." 
(Geoffrey C. Bingham, from a sermon entitled The meaning of Pentecost)

Big Shoes, Small Minds (or "Sovereignty and Freedom in Perspective")

So ... I believe that God, who created the world and everything else that exists, exercises absolute, meticulous and exhaustive sovereignty over all events, including every thought, word and deed of mankind, through His definite predestination and continual providence. I also happen to believe that human beings make real, significant, voluntary and uncoerced choices for which they are morally responsible in a just economy.


This is not "hard" determinism or "soft" determinism, but FREE DETERMINISM.

Does this compatibilistic belief in FREE DETERMINISM strike you, upon reflection, as contradictory, irrational or illogical? Then I suggest you read the fifth word in the first sentence again. In case you have forgotten, we are speaking about GOD. My friend, have you come to to terms with the fact that the self-existent, eternal God created the world and everything else from exactly nothing? If you think it is impossible for Him to give His creatures genuine freedom without relinquishing His meticulous sovereignty, you may have never imagined a God big enough to wear His own shoes. You may be trying to fit Him into a small space that can't hold Him. That small space is the sum of what you consider logically conceivable. If God must fit into this space, then your mind's capacity, rather than His omnipotent ability, has become the measure of Truth. Yet Truth was there before your mind came into being; and Truth contains your mind within it, not the other way around.

While our minds can hold the knowledge of His greatness, they cannot hold His greatness. This is an important fact to remember when we feel we must tell God what He can and can't do. Indeed, you may not happen to believe that God employs FREE DETERMINISM in His administration of the universe. But if you don't think it is possible for Him to do so, it is possible that you may not actually believe in the Biblical God at all.

And if you go to the Bible with an open heart to find out how God actually administers His universe, you will find FREE DETERMINISM is the only real possibility.

Is Paradoxical Theology Irrational?

A recent visitor to this blog mistook our advocacy of paradoxes for an endorsement of irrationality. He is not alone; I have found this is often the initial response to any mention of theological paradox. The commonness of this response is perhaps a reflection of the inroads made by humanistic rationalism during the 20th century, and the influence it still holds over the minds of "deep thinkers." Nowadays, the prevailing philosophy held (perhaps unconsciously) by the average person in America has swung way over toward irrationalism. Our aim is to embrace neither of these extremes, and instead to hold up the Biblical balance of rationality without rationalism, and acceptance of paradox without irrationalism. 

Logic is a reliable tool, or framework, for interpreting knowledge, yet it is not in itself a "source" of knowledge. Like all tools, it has its usefulness and limits. Where would one be if one had only logic, but no other knowledge of any kind? Think about this for a moment! To even state the laws of logic, one has to start with something a priori. Just as nothing can be properly deduced apart from logic, nothing can be known in the first place apart from presupposition.

This reminds me of the old joke about the brilliant atheist whom God challenged to create life out of nothing. The atheist said, "Sure, no problem," and then reached down to pick up a handful of dirt. A thundering voice immediately said, "Hey, no cheating! Go make your own dirt!" If you think about it, this is actually two or three jokes in one.

When we realize that logic is a tool for working with the raw materials of knowledge that God has graciously provided, we find ourselves free from the need to reconcile everything with everything before we will believe anything. We still attempt to reconcile as much as possible. We don't even consider giving up on the practice of logical thinking. But at the same time, we don't elevate our proposed solutions to an authoritative level, and we don't refuse to believe the facts of divine revelation just because we fail to reconcile them. We don't make our ability to understand a matter the measure of its truthfulness. We start with Truth and then seek understanding.

My response to the commenter was as follows:

I certainly don't want to give the impression that irrationality is entailed in the type of theological paradox I embrace. Rather, my belief in paradox is built on the solid foundation of Scripture as the Word of God, and flows logically from my presuppositions, as illustrated in the following premises and conclusions: 

P1 The Bible is the highest and surest source of knowledge: inerrant, infallible, and authoritative.
P2 The Bible clearly (that is, perspicuously) teaches certain distinct doctrines which, when compared side by side, appear to human minds to be logically incoherent.
P3 The Bible does not explain in detail how all of these doctrines interrelate.
P4 The Bible does not imply that any of these doctrines actually contradict one another (and strongly implies the opposite).
P5 The Bible teaches that man has mental limitations due to creaturehood, depravity and incomplete information.
P6 The Bible teaches that God possesses perfect and exhaustive knowledge of all things, and no possibility of self-deception.
P7 Even with perfect logic, the reliability of one's logical conclusions is proportional to the amount of correct information one possesses (i.e., partial information easily leads to false conclusions). 

C1 (Based on P1, P2, P3, P4) All doctrines taught by the Bible are entirely true, compatible and non-contradictory, without regard to any human being's ability to explain their interrelations.
C2 (Based on P5, P6, P7) The Bible reflects the perfect logical conclusions of a perfectly logical God, even if no human being can explain the logic used to reach those conclusions. 

As you might guess, I am no formal logician or philosopher. Still, I think my crude attempt holds water.

In short, I would not say my theological system is based in any sense upon irrationalism. For further discussion of this topic, I recommend James Anderson's excellent quote found in the sidebar of this blog:

"By advocating paradox I don't want to give the impression that I'm giving a carte blanche to not think philosophically, to not think deeply, about these doctrines. Quite the opposite. . . . My position is that with each of these doctrines we reflect on them as hard as we can, we penetrate them as best we can based on the Scriptural data that we do have, but we also recognize that there are going to be limits, and that those limits are actually a positive thing and not a reflection of some inherent problem in the doctrines or in the process of theological reflection. . . . I think we can make progress, we can make considerable progress, in understanding these doctrines and resolving some of the . . . initial difficulties that we have with them, but at the same time recognizing that we're always only going to get so far and when we bump up against the limits of our capacity to formulate them in certain ways or to resolve certain difficulties in them, we shouldn't be too concerned about that. We certainly shouldn't say, 'Okay, we need to admit that Christians are ultimately irrationalists.' No. We don't need to say that at all. . . . It's a Biblically constrained rationality. It's a middle way between rationalism, of which I think [Gordon H.] Clark was a representative, and irrationalism, of which, to take an example I think the Neo-Orthodox - Karl Barth - would be an example, where you're saying that there are actual contradictions in there. So I think it's navigating a Biblical middle way between these two extremes: having too high a view of the human intellect, and perhaps too low a view of the intellect, of our ability to know the things of God."

That quote gives us essentially the same idea, but from a "real" philosopher!

Pride, Humility, Truth, Mercy

In some ways, nothing is more humbling than reality itself. A proud man must in some measure be deluded about his own nature, the nature of God, the nature of sin, or the nature of truth itself. Nevertheless, merely knowing the facts about everything would most likely serve to ENHANCE a person's pride! This reveals the practical invincibility of this foundational vice: it is immune to the light that should rightly vanquish it. Knowledge puffs up the very soul that ought to be humbled by it.

So, what can possibly slay the self-regenerating root of pride? Only this: experiencing the mercy of God. The soul that experiences utter dependence on God's sheer kindness - and finds itself undeservedly shielded from His wrath - has a genuine hope of being freed from the straitjacket of pride. The person who daily and gratefully receives the gift of grace is being taught real humility. This person is the one who can benefit from a wider knowledge of the truth and the reality of things.

The very skies and fields and trees look different when once you have found yourself flat on your back, defeated and desperate, and then have felt the extended hand of healing mercy laying gentle on your shoulder. God gives grace to the humble, indeed, but it is all by grace He makes us humble.

"Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble."
- Daniel 4:37

The Island of Biblical Orthodoxy

I have been listening to an RTS course on early Church History. As the emergence of orthodox belief was being discussed, I began to imagine that Biblical Orthodoxy is something like an island rising from the midst of a murky ocean. This ocean represents all merely human thought. Within the dark waters lie the swirling deceptions of fallen humanity's vain philosophies. On every side, Biblical Orthodoxy is surrounded by a sea of errors, heresies, and falsehoods. False faith and false religion cast up their foam on its stony shores. The water is of varying depths, and in some places it is even quite shallow, as mankind has found some aspects of truth through the agency of creation and conscience, along with empirical study and the residual light of reason. Still, the loftiest plateaus of fallen humanity's thought are all below the water line. Only on the island of Biblical Orthodoxy is there saving, soul-altering truth. This island of safety is in plain sight, though none ever come to it unless they have been led. At the center of the island is the fiery volcanic Source of all reality. Truth arises red hot, glowing and untouchable; all-consuming! Like flowing lava, Truth is the outflow of God's self-revelation. As the Truth has interacted with man's watery philosophies, it has shown itself to be solid, unyielding, immovable and unconquerable. The closer we come to its source, the more lucid and dangerous and untouchable and captivating we find it to be. Though we may dive to the utter depths of human philosophy, we find the molten fountain of divine mystery completely impenetrable. We cannot reach down to its deep Source. We cannot explore its hidden recesses.

Thus we find God's Truth in God's Word, like solid lava: firm, reliable, unmoving and open to investigation. And at the very same time we find the God of Truth unsearchably deep and incomprehensible, self-revealing yet uncontainable, bright with mercy yet untouchable. He overflows with flaming streams of glory even as He lays down the enduring bedrock of Truth.

The paradoxes of molten magma show mere seawater to be a common and unimposing thing. Remember this the next time you are bowled over by a thunderous wave at the seashore. And be glad it was not a fierce blast of liquified stone that swept over.

Heaven Will Be Humbling

Recently, while I was having lunch with some brothers in Christ, we discussed the process by which God reveals His Truth to us. One mentioned that when we start to see a Biblical Truth or doctrine clearly, there is usually a simultaneous recognition of some wrong thinking we have embraced, which needs to be changed. And this humbles us.

I thought . . . Wow! Heaven will be so humbling!  So much light all at once, correcting so many wrong assumptions and misunderstandings! So many humbling discoveries. But the humbling will be glorious, for we will be REJOICING IN THE TRUTH even as we are made aware of our own glaring errors and misconceptions.

So let us live in light of that day, hoping in Christ and humbling ourselves before the revelation of Him. Day by day, let us continually replace humanistic thinking with Biblical thinking, as our minds are renewed in Christ. Being humbled in this life is great practice for the next.

II Peter 3:13-18 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

Modernism, Postmodernism, and a Biblical Worldview

Note: I haven't posted in a while, I guess I needed a blogging break and took one without even trying to. I've been working and re-working a post called, "Your Doctrine of the Atonement is Too Small - Part 2", and just about baffled myself beyond any recovery with that topic! But that post should be up before long. In the meantime, there's this . . .

Some in the Christian community today are overtly embracing "postmodernism." That term is a bit difficult to define, and it apparently means different things to different people (which is almost in itself a definition of the word, ironically. How do you define the idea that there is no such thing as a meaningful definition? If the idea is valid, there may be no point in defining it). Rather than attacking postmodernism itself, I would like to point out an erroneous assumption which leads some Christians to embrace it. 


Many who embrace and defend postmodernism point a condemning finger toward those who criticize it, accusing them of being stuck in the old paradigm of "modernism" and a "foundationalist" worldview. It's as if those are the only choices available. In this way, some postmodernists prove they are just as prone to thinking in terms of a false dichotomy as the next philosopher is. They seem to think it is impossible to have an objective, Biblical worldview that is free (or at least in the process of being freed) from the inescapable errors which arise from contextualization within a social movement. The whole idea presupposes that God is incapable of communicating objective Truth to us, separating our thinking from cultural trappings, and enabling us to see and know an exclusive, unquestionable reality.


The Apostle Paul warned the Colossians to beware man-made philosophy, and embrace God's Truth instead. Let the philosophers fight over abstractions and absurdities. Biblical Christians will hold to THE WORD OF GOD, which points us to the WORD MADE FLESH. Bible believers aren't into modernism, and we certainly aren't into postmodernism, any more than we are into Post-enlightenment Rationalism or Renaissance Idealism, or Neo-Platonism, or Aristotelianism, or any other "-ism" that describes a temporary period of humanity's ongoing descent into the mind-darkening depths of sin. We believe what the Bible says: that man is totally, pervasively depraved, and so his only hope lies in the reliable light of an objective, clear, life-giving revelation from God.


Jesus Christ repeatedly declared, "I tell you the truth," and then He said to His disciples, "You shall KNOW THE TRUTH, and then He said, "I AM the Truth." The underlying assumption of postmodernism is at least as old as Pilate, who looked at the Truth and asked Him, "What is Truth?" He left the decision in the hands of others, washing his own hands in pretended innocence - but he had stared Truth in the face - rejected Truth - and will not escape responsibility for that. Though fallen man suppresses the Truth in unrighteousness, he is without excuse.


Jesus Christ transcends culture. He transcends philosophy. He transcends humanity. But He does not transcend Truth. He IS Truth. Nay, much more, He is THE Truth. "The" is a crucial article of grammar which overthrows any possibility of Christian postmodernism and establishes  the basis for an objectively knowable, definable Biblical worldview. Modernism is not more Biblically accurate than postmodernism. Both fall short of the glory of God. Both represent a departure from divine revelation, though perhaps postmodernism is a step further. It is sad to see fellow believers dredging the deep muck of misguided human speculations when the Word of God rises before us, full of grace and Truth.  Hopefully they will be like Peter, who momentarily denied the Truth but repented quickly. Hopefully they are not like Judas, who wore the name of Christ but sold Truth for something more appealing.

Proverbs 23:23 Buy truth, and do not sell it; buy wisdom, instruction, and understanding.

Recovering Orthodox Epistemology - An Open Letter to Conservative Evangelicals

Following the well-worn path taken by so many heretics of the past, the Emergent church has over-emphasized certain truths at the expense of others, even to the point of foolishly imagining that Truth itself is relatively irrelevant. Many conservative, Bible-believing Christians have rightly taken a stand against this absurdity. We have pointed out the errors of men like Brian McLaren, Doug Pagitt and Rob Bell, to name a few. But are we ourselves in danger of over-emphasizing certain truths to the neglect of their balancing counterparts?

I recently asked Phil Johnson a few pointed questions about the mysteries and paradoxes of the Bible:

"Don't we have to admit . . . that there are some things revealed in the Bible which man's creaturely and fallen mind can't quite comprehend? That is to say, in at least some cases, the logic which reconciles two apparently contradictory truths is with God alone? Who's to say God has given us ALL of His logical tools? . . . can't there be aspects of logic that remain incomprehensible to us?"

Phil responded:

"Yes, of course. But in light of what neo-orthodoxy and postmodernism have done with statements like those, it behooves us to be clearer than ever about what we affirm and what we deny regarding the inscrutability of God." (the rest of Phil's answer is here)

While I can appreciate this kind of caution, I want to be sure I don't surrender one drop of God's actual incomprehensibility, one finely braided strand of real paradox, or one iota of genuine mystery, by way of over reaction.

There is a real danger that our response to postmodern heresy might result in the loss of precious theology and a repeat of the tragic mistakes made by the rigid fundamentalism which stood as a reaction to the rampant liberalism of the early 20th century. If we really believe Truth is absolute, shouldn't we be striving for the pure balance of that Truth, rather than reacting against heterodox fallacies? Shouldn't theology be based more on the Word of God than on our zeal to quash the errors of heretics? The Word of God by itself, taken in balance and taught with conviction, will effectively destroy heresy.

That's why Paul, after writing one of the New Testament's most soteriologically comprehensive and Gospel-saturated passages, penned these words:

Titus 3:8-9 This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless.

It's essential that we reiterate and properly define not only the central truths of the Gospel, but also the more delicate theological concepts that have been co-opted by the Emergents - the garnishes, if you will - and refuse to allow them to rob us of anything God has revealed about Himself. Rather than running from the concepts they over-emphasize, we should demolish their false ideas by recovering orthodox, Biblical perspectives on those very issues, and serve them up with the steam still rising from the plate.

 
Many of us are rightly affirming the absolute nature of Truth, the validity of logic, the meaningful use of language and the certainty we can have. That's good. But the balances to these important realities must also be affirmed, or we may find that we have rolled up one side of the hill and then down the other side. Consider the following Biblical concepts which have been accepted by orthodox theologians throughout the centuries . . .

1. Divine Incomprehensibility - God is knowable only as far as He as revealed Himself, and He is immensely infinite beyond our imagination. The unrevealed aspects are consistent with the revealed, because God is eternally consistent with Himself. So, we can KNOW GOD and KNOW ABOUT Him, but not comprehensively.

2. Mystery - The unrevealed aspects of God's ways are unknowable apart from revelation and leave us with unanswered (and unanswerable) questions. These questions do not NEED to be answered, or God would have answered them. We do still believe in the virgin birth, correct?

3. Paradox (or what some insist on calling "antinomy" - thank you, Dr. Packer) - At whatever point the Bible appears undeniably to teach two or more opposing propositions, we must accept all of them entirely, even in cases where no mortal has ever succeeded in reconciling them. Especially in those cases. Scripture teaches us that Christ is fully human, and it also teaches us that Christ is fully divine. Is this not an apparent contradiction which we must nonetheless embrace? We must view even the most apparently irreconcilable contradictions as resolvable using information contained within the realm of genuine mystery. Hence, nothing can be paradoxical to God, Who is omniscient. If we had sufficient information, we would have no paradoxes.

4. The Necessity and Limitation of Logic - Logic is the God-ordained ground of communication between God and human beings, and the format by which He conveys propositions. In God, logic is perfect and infinite. In man, it is marred and error prone. Truth is coherent, but we're not coherent enough to fully receive it. Rather than making logic invalid, these facts call us to ground more certainty in revelation than in our logic, and more faith in God's Word than in our own thoughts, and to stake our very lives on His Word.

The Emergents confuse incomprehensibility with agnosticism, while they make mystery into an excuse for doubting divinely revealed propositions, and they pervert paradox by denying the very ground on which it is created: an a priori commitment to absolute, logically consistent Truth. Their doubting is not any kind of "epistemological humility"- it's intellectual (and spiritual) suicide. Finally, Emergents repudiate logic while simultaneously angling the conclusions of their own humanistic reason against the Scriptures. It's an epistemological potluck on the village green, complete with half-baked chicken, stale heresy-crackers and the moldy rolls of relativism. I've also heard the salad isn't too fresh.

Theological problems are only one side of the threat posed by the Emerging Church. The other is a matter of lifestyle. Emergents are more winsome than we are, less rigid, less prone to legalism, better at speaking the language of people in today's Western culture, less likely to be mired in man-made religious traditions, and they're probably more active in works of mercy and acts of kindness than most traditional Evangelicals. Heresy with a sense of charity is always more attractive than a frosty-frozen orthodoxy which portrays itself as eminently righteous - and righteously indifferent. If we're not living the Christian life, we're partly responsible for the success of liberalism.

Titus 3:14 Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful.

Ultimately, however, the emergence and success of postmodern philosophy is part of a horrific judgment which God has unleashed, as He gives a sinful world over to its own cravings and allows it to suppress the priceless Truth in unrighteousness. As this progresses, let us not be outdone when it comes to practicing the New Testament ethics of compassion, grace, generosity and good works. And let us not be outmaneuvered in the battle for a Biblically faithful, balanced epistemology that is glorious enough to include difficult paradoxes, unanswered questions, and a God big enough to be mysterious - and infinitely greater in wisdom than His most ingenious creatures. In short, let's not throw the baby out with the bathwater.

Friends, I plead with you not to surrender one tiny inch of ground to the Emerging church, theologically or morally. Let's love God and neighbor, glory in His mysterious mercy, and prove by our example that the Gospel is true!

Titus 3:3-7 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.

Divine Grace VS. Human Pride and An Answer to Phil Johnson's Question

I'm reluctantly breaking up the current series of posts on divine and human goodness with this one because it is current and relevant to the topic. Phil Johnson has been in Jacksonville this week, teaching at a conference hosted by Grace Community Church. Last night, I was privileged to hear him preach at another local fellowship, Changed By Grace Community Church. The sermon had some great insights for our present study on goodness. This is definitely worth hearing. Here is a link:

Phil Johnson's message on "Divine Grace VS. Human Pride"

Phil is the Executive Director of John MacArthur's "Grace to You" broadcasts, and he is also the editing genius behind many of MacArthur's books. He has edited 50 of these books over the last 25 years! This has required him to go over MacArthur's sermons and writings continuously with an eye for the details of what is being said. In other words, Phil Johnson has been swimming in a sea of Mega-Gospel-Truth-Saturation for the last 25 years - and it comes out in his teaching! He also contributes to the Pyromaniacs blog.

I was able to speak with Phil for a few minutes after the service, and he asked me a provoking question about Theoparadox. In essence, he wanted to know if I believe Biblical paradoxes are actual contradictions or apparent contradictions. Is truth essentially contradictory, or is there a logical coherence to reality? This question is one I've been pondering for the last few weeks, and here's my best answer:

By definition, paradoxes are apparent logical contradictions. Some Biblical paradoxes can be solved quickly and easily by just about anyone who takes the time to think and pray over them. Others have been explored and argued for centuries and have never been fully explained. Many paradoxes fit somewhere inbetween. Ultimately, though, every paradox CAN be solved logically and coherently. I contend that paradoxes are designed to humble and amaze us, because God has not given fallen man the mental capacity to solve many of them. The Trinity and the two natures of Christ would be two examples of humanly unsolvable paradoxes. Our logical faculties are too limited to solve them, but God's mind is not limited. To the Infinite God, every paradox makes perfect logical sense and contains no contradiction whatsoever. We, as finite beings, are called to believe, practice and proclaim God's Word, not to unravel it. So truth is perfectly coherent to God, but it is apparently contradictory to us in some cases. Truth is infinitely logical, but we are limited to finite logic and therefore partially left in the dark.

I should add that God has given us clear light on everything we NEED to know. Sometimes it's blindingly clear! Now there's a paradox.

Part of my introduction to the idea of paradox came through John MacArthur. Several years ago I heard him on the radio doing a question and answer session. Someone pressed him on the issue of divine sovereignty, election, and human responsibility. MacArthur responded, (and I'm paraphrasing here), "It's a paradox. Christian theology is full of them. How can you explain the Trinity, or the two natures of Christ, or many other key doctrines, without understanding them as paradoxes?" That was a great answer, and it opened my mind in ways I never expected. The cracks it put in my cherished Arminian ideas ultimately contributed to the utter collapse of my man-centered theology. Thank God for His grace!

If anyone disagrees with me on the nature of truth being non-contradictory, please chime in. I'm open to reason (or should I say "un-reason" in this case?).

A Point of Clarification

Just to be sure no one misunderstands my intention, I want to make it clear that I'm not proposing EVERYTHING is paradoxical. There are many areas of clear truth in Scripture where paradox is not an option. For example, the Bible clearly teaches that faith in Christ is the only way for a person to be saved from sin. The Bible says God created the world. The Bible says Jesus rose from the dead. There is no "other side" to these truths. They are simple and clear facts from the Bible. Nothing in Scripture calls us to balance them or hold them with any degree of uncertainty. Quite the opposite - we are commanded to believe them with absolute confidence. There are 2 sides to every coin, but not all truth is coin-shaped. Some truth is one-sided and deserves to be treated that way. However, when some of the most important truths taught in the Bible are placed side by side, they can only be perceived by the human mind as paradoxical. THEOparadox is nothing more than a call to treat as paradox those things which cannot be adequately explained within the limits of human logic.