Dedicated to the devotional, exegetical and philosophical study of theological paradox in Conservative, Thoroughly Biblical, Historically Orthodox, Essentially Reformed theology . . . to the glory of God alone!

Friday, March 19, 2010

Prayer for the DeVidal's

THEOparadox advisor Chris DeVidal has been in the hospital with his 6 month old daughter this week. Please join us in praying for Chris and his family. Here is an encouraging note he sent this morning . . .

My daughter Shiloh had open heart surgery Thursday to repair an ASD and VSD. Interestingly, that was her six month birthday.

The delight was having immense peace almost the whole time (Phil 4:6-7). Not that I was promised a smiling outcome, in fact I told my Dad I got the impression it wasn't going to turn out well. Glad that impression was wrong, and glad for the presence of the Maker of the Universe and King of Kings during it all. My weakest moment was seeing her taken away, not sure if I'd see her alive again, but even that was helped knowing that "My flesh and my heart [and my little girl's heart] may fail, but God is the strength of my heart and my portion
forever." (Psalm 73:26 ESV)

Staff has had a tough time keeping her still. She wants to fight! Nurse said, "goodness girl, you laugh at sedation!" and another nurse nicknamed her "wild child." Well, when you're six months old you just
don't understand :-)

This morning they will remove her breathing tube and possibly some other support. The critical issue for her now is infection, so please continue to pray that she will not contract any kind of virus or infection. 
 
There must have been (not exaggerating) three hundred (more people) praying for Shiloh. Blessed be God! The prayers of the saints are like sweet smelling incense to our Lord (Revelation 5:8). Thanks be to God for a great outcome, and for His presence during the difficulty.


Wednesday, March 10, 2010

Paradox Wars - Anderson Vs. Crampton

Three years ago, Dr. James Anderson published an excellent book, Paradox in Christian Theology, which makes the following claims:
  
"First, that the orthodox doctrines of the Trinity and the Incarnation are paradoxical (in the sense that they appear to be logically inconsistent); and secondly, that it can be rational for a Christian to believe those doctrines, their paradoxicality notwithstanding."

This gets the THEOparadox stamp of approval. In fact, this was THEOparadox before there was a THEOparadox. Just as I began to write this blog, I was thrilled (and, initially, a little disappointed) to discover that someone very scholarly had "beaten me to the punch." [See illustration below . . . had some fun with PhotoShop]

Dr. Gary Crampton has recently responded to the book with a review/refutation hereThis review amalgamates the very best anti-paradox arguments of the amazingly anti-paradox followers of Gordon H. Clark. They basically feel that there is no such thing as theological paradox, and it's something along the lines of heresy to say there is.

Sean Gerety overstated the significance of the Crampton review here. Over 100 comments on this post!

Dr. Anderson has now replied to Crampton's criticisms with a short blog post here and a detailed, 16-page counter-refutation here. Included in both places is a very helpful evaluation of Gordon H. Clark's supposedly "orthodox yet non-paradoxical" approach to the Incarnation - revealing, ironically, that Clark's version is both illogical and incoherent.



SCOREBOARD

RATIONALITY, LOGIC & REASON
Crampton     Anderson
5       10


HISTORICAL ACCURACY
Crampton     Anderson
3       10


BIBLICAL FIDELITY & HERMENEUTICS
Crampton     Anderson
2       10


CIVILITY & FAIRNESS
Crampton     Anderson
6       10

Friday, March 05, 2010

Real Theology and the Fall of Man

"Remember, real theology takes the real fall really seriously. If you have a defective understanding of the depravity of man then it is easier to believe that man can, by acts of his unaided obedience and will, both seek after God and do that which pleases Him. The Bible flatly and emphatically denies this."

-Tony Hayling (Source)

Believe what God says about man's sinfulness, and you'll find you desperately need a cross, and a gracious God who sends His Son to die upon it, and then raises Him from the dead. Orthodox theology begins to leave the building when we stop taking seriously what God says about our sin and His holiness.

Brian McLaren has recently written a book in which he describes the fall as "a coming-of age story” which gives us “the first stage of ascent as human beings progress from the life of hunter-gatherers to the life of agriculturalists and beyond.” Well, that's a different sort of twist than Moses (or God) ever had in mind, I'm sure. This would explain McLaren's complete abandonment of any belief in the Gospel of grace. There's no need for grace if the fall was a step "up." McLaren declares that the orthodox answers aren't satisfying or sufficient, and then he offers us this as a better alternative?


On a more encouraging note, you may find Bob Gonzales' new book, Where Sin Abounds, to be refreshing. Gonzales uses a series of exegetical cameos to trace the spread of sin in the book of Genesis. You can read a review of the book here.


Friends, let us take the real fall really seriously, and let us cling to the cross as we sense the effect of that fall on our own hearts and minds.


Romans 5:20-21 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Tuesday, March 02, 2010

Piper Paradox - Unconditional is the Ground of Conditional

Yesterday John Piper posted an interesting bit of insight about the paradox of Moses' prayer in Exodus 33:13. 

Here's a link:  http://www.desiringgod.org/Blog/2271_unconditional_is_the_ground_of_conditional/

One of the things I appreciate most about Piper is his willingness to take ALL of the Biblical data at full face value, without removing anything to make it more "logical." He also has a good ability to philosophically work through possible explanations to make sense of the difficulties.

If I have found favor in Your sight, 


please show me now Your ways, 


that I may know You, 


in order to find favor in Your sight.
Exodus 33:13


Sunday, February 28, 2010

What I Learned at the Monster Truck Show (SERIOUSLY!)

Some of my redneck friends had an extra ticket for the sold out Monster Jam show in Jacksonville, so I decided to go along and enjoy the raucous event with about 70,000 other people. I can't remember seeing so much camouflage material in any one place since my youth, growing up as an Army brat. The show was a thrilling experience of Southern culture and a tribute to the genius of hill billy engineering. Here are a few "spiritual" highlights from the evening . . .

Good Company

I was with a group of Christian men, including several excited new believers. After some particularly amazing monster truck action, one of my friends looked at me with a huge grin and shouted, "Monster trucks are almost as cool as Jesus!" His innocent enthusiasm almost made me laugh, but I simply smiled back with a gentle shake of the head. "They're incredible," I said, "but they ain't nowhere near as cool as Jesus." (I was using my best good 'ol boy language here).

Sitting next to me at the event was Pastor Ryan Boys of Providence Community Church. Ryan is a graduate of The Master's College and Dallas Theological Seminary, with a Master's Degree in Biblical Exegesis and Linguistics. Needless to say we had some good conversation, and I especially enjoyed listening to Pastor Ryan answer all sorts of questions from the other guys. He showed himself wise and astute in various matters, Biblical and practical alike. I thank our great God for sending men of this caliber to Jacksonville.

Thoughts and Reflections

I learned a few things from watching the monster trucks. With the right power source, some impressive things can be accomplished. But sometimes the most spectacular demonstrations are followed by the most humbling crashes. And when your wheels have been unexpectedly blown off from the overwhelming impact, your polished exterior is laying in a heap and you think you can't even move anymore, there are a bunch of folks who will run from every direction to help you out. God will put the big machinery into action to get you fixed up, because He's committed to getting you upright again. In the end, it's not the flashy finish but what's under the hood. It's not the solo performance but the group effort. I was more amazed by the rolling and tumbling of the trucks (the sheer abuse they can take!) - followed by the expertly coordinated rescues - than the high flying heroics of a multi-ton vehicle effortlessly hurtling itself 25 feet off the ground.

The Back Flip

We witnessed a great spectacle when one of the trucks quite accidentally accomplished a complete back flip in the air! The crowd went berserk. Apparently it had never been done exactly this way in any previous monster truck competition, and it was awfully impressive to see. Well, that's super, and it was real exciting - but it ain't even almost as cool as Jesus.


Wednesday, February 17, 2010

Fences and Contradictions - An Illustration and a Parable

Some who oppose the idea of paradox in the Bible do so for very good reasons. Many want to affirm that Scripture is free from contradiction. Some want to maintain philosophical foundations that uphold the validity of logic. Others want to emphasize the sufficiency of Scripture. Some simply desire to avoid any appearance of irrationality or confusion.

Ironically, THEOparadox shares each of these viewpoints and holds them as essential.

1. Scripture is free from actual contradiction. 
2. Logic is valid. 
3. The Bible is entirely sufficient. 
4. Irrationality and confusion are not desirable.

However, there is a vast difference between actual contradiction and apparent contradiction. The validity of logic does not rule out supra-logic. The sufficiency of Scripture does not turn it into a propositional Rubik's Cube. And a rational view of reality does not mean we can understand everything.

THEOparadox does not affirm that there are explicit contradictions in the Scriptures and in orthodox Christian theology. Rather, based on a firm commitment to inerrancy and Biblical balance, it affirms that there are implied contradictions. A paradox is formed whenever two or more true statements appear, through implication, to contradict one another. This situation can arise whenever some information is not available. The following example serves to illustrate this point.

THE ILLUSTRATION

APPARENT CONTRADICTION #1 
P1 The fence was built to keep things out 
P2 The fence was built to keep things in 

Two stubborn, logically consistent people could argue about these apparently contradictory propositions for a long time before realizing that both are true. The purpose of a fence is to keep some things out and to keep other things in. At this point one would be wise to affirm both propositions, for they do not actually contradict one another. Perhaps one could quibble over which is the more prominent purpose, but there's no contradiction here. There is only an apparent contradiction because "out" seems to be opposed to "in."

APPARENT CONTRADICTION #2 
P1 The fence was built to keep animals in 
P2 The fence was built to keep animals out 

On the surface, this is self-contradictory. But the types of animals haven't yet been articulated. The fence was actually built to keep certain types of animals in (e.g., sheep), and certain types of animals out (e.g., goats).

That's simple and logical enough, but this may blow your mind . . .

APPARENT CONTRADICTION #3 
P1 The fence was built to keep sheep in the pen 
P2 The fence was built to keep the same sheep out of the same pen 

APPARENT CONTRADICTION #4 
P1 The fence was built to keep sheep in the pen 
P2 The fence was built to keep goats in the same pen 
P3 Goats and sheep are always separated by the fence 

All of the statements are entirely true. What hasn't been discussed up to this point is the chronology involved. Each morning the sheep are led out to pasture through the south gate, while the goats are led into the pen by the north gate. Each afternoon, the animals go back to their original places again. Although these paradoxes always apply to the sheep and the goats, they do not apply to other animals, such as lions. The fence is only meant to keep lions out. Thus, we have worked through four apparent contradictions in a perfectly logical, coherent fashion, and have demonstrated conclusively that there is no actual contradiction in this scenario. But, without the help of some necessary details, there is apparent contradiction that cannot be avoided. In every case, the issue was not actual contradiction but missing information.

THE PARABLE 

Imagine, if you will, that the farm on which our fence was built is private. It is located on a secluded island and carefully kept from public view. It is the only farm of its kind in the entire world. It was built from unique materials that have never been used anywhere else, and it utilizes farming techniques that are generally unknown to the world of agriculture. The farm is operated by a brilliant farmer with an IQ of 400. He writes a book to explain some things about his farm to the rest of the world. In the book, he mentions several times that the fence was built to keep animals in. However, in other parts of the book he says that the fence was built to keep animals out. The farmer never discusses the daily pasturing of the sheep and the goats. He never mentions the north and south gates. He never details the inner workings of his farm because that is not His purpose. 

As a result, some skeptics point to the farmer's book and say "this is contradictory! Surely the farm doesn't exist. He says his fence is built to keep animals in, then he says his fence is built to keep animals out. It's obviously just a fairy tale." Meanwhile, the skeptics munch on some carrots that were grown in the farmer's garden. 

Some agricultural students study the farmer's book very carefully. They diagram all of the sentences in the book, carefully noting the parts about keeping animals in. They build a fence around themselves and develop an elaborate theory to prove that the word "out" really means "in" when used in the farmer's context. Some of them throw rocks at people on the other side of the fence who say "out" and "in" are two opposite things that seem contradictory to rational people. They call these people irrational heretics and misologists.

A group of gardening enthusiasts who have met the farmer declare that he is brilliant. They use the farmer's book to develop vibrant gardens full of vegetable and livestock. They build fences carefully, leaving room for dual purposes. They defy the skeptics who claim the farmer's book is contradictory, and the agricultural experts who explain away the paradoxical aspects. These disciples readily acknowledge that the farmer's intelligence exceeds their own, noting that some of his ways are too hidden to examine, and they strive to follow his instructions even when the unrevealed information leaves them perplexed. 

Can you see how paradoxes arise from mysteries? Unless one posits that human beings have access to all of the information, paradoxes cannot be ruled out. Even if all of the information was available to us, would we find the logic and rationality required to systematize and categorize it accurately? Only the omniscient God has enough knowledge and wisdom to put all of the pieces together, but the things He has revealed to us in His Word are fully sufficient for our needs, absolutely reliable, totally trustworthy and perfectly tailored to our greatest benefit and blessing. His words are not illogical or irrational, but they are sometimes supra-logical and beyond the rational limits of our human minds. He is good in what He graciously reveals to us, and He is good in what He withholds. He is always and only good, and He builds His fences in all the right places.


Deuteronomy 29:29 The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law.

Soli Deo Gloria.